Confucius (K'ung Fu-tzu, Kongzi, Kong Zi or 孔子) was born of a rather impoverished family of noble descent in the state of Lu (in modern Shantung). He quickly achieved a reputation for scholarship and learning. During his life, he witnessed the disintegration of unified imperial rule. He was a great admirer of the Duke of Zhou, and sought to convince various nobles to rule according to certain social customs he associated with early Zhou culture. These customs emphasized moral responsibility and the concept of the chün tzu. The chün tzu was any refined gentleman who embodied the virtue of benevolence while he maintained traditional rites, customs, and filial piety toward his ancestors, family, and the gods. Stereotypically, this gentleman was marked by his white beard, fine clothes, and long fingernails. Confucianism might be seen as a philosophy in which politics and government are an extension of morality and tradition. As long as the ruler remained benevolent, the government will naturally work toward the good of the people (Lau n. p.). A Confucian philosopher strove to be responsible, controlled, and temperate.
Confucius spent ten years traveling through the whole of China's various states. He had ambitions of attaining a political position at one of the Chinese courts, but he never succeeded in this endeavor and spent most of his life as a teacher. Realizing that the warlike leaders paid no attention to his philosophy, Confucius returned to Lu, and he spent the rest of his life training a group of gifted and devoted students. The importance of Confucius lies in having been one of China's first great teachers as well as a political philosopher. His policy was to accept anyone as a disciple provided that the student was genuinely eager to learn, and this idea was revolutionary in a society in which education was the exclusive privilege of the aristocracy. He is also one of the first Chinese philosophers to leave behind a collection of teachings that can be reliably ascribed to his authorship. This is the Lun yü, or the Analects as the work is commonly known in English.
In the Western Han, Confucianism became generally associated with a reverence for "ancient" books and "ancient gods." It later grew to be the official state philosophy of the Chinese empire; it retained this preeminent position up until the twentieth-century. Confucianism ultimately became the basis of a state religion. While it was based on the ancient gods and rites, it was associated closely with philosophical ideals as well. Inevitably, the Master's teachings became modified over the course of time.
The official Confucian state religion, organized and maintained in Han times, ruthlessly exterminated local cults and destroyed the temples of wayside gods. All religious authority was centralized and focused in the capital city, while unorthodox belief was treated as mere superstition (Schafer 61). The Analects (Lun Yü, Lun Yu or Lunyu) is a collection of Confucius' sayings gathered in a single text, which is the only reliable record of his philosophy. The other "Confucian Classics" were compiled centuries after his death. The Analects is one of the pillars of Chinese culture and have been widely read across the centuries. The only other comparable book in Western Culture is the Bible (Lau, n. p.).
James Legge (20 December 1815 – 29 November 1897) was a Scottish sinologist, missionary, and scholar, best known as an early and prolific translator of Classical Chinese texts into English. Legge served as a representative of the London Missionary Society in Malacca and Hong Kong (1840–1873) and was the first Professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental Sacred Books of the East series, published in 50 volumes between 1879 and 1891. His respect for Confucianism was controversial among his fellow missionaries.
Title: The Confucian Analects
Author: Kong Zi
Translator: James Legge
Publisher: Zhongzhou Ancient Literature Publisher